And that is exactly what our youth must do as a way to split this mould of monotony Pakistan has trapped itself in.
A independent federation of Muslim Provinces, reformed about the strains I have prompt over, is the one program by which we are able to secure a peaceful India and preserve Muslims in the domination of Non-Muslims.
دلیلِ صُبحِ روشن ہے ستاروں کی تنک تابی دلیلِ صُبحِ روشن ہے ستاروں کی تنک تابی
The poem ‘Coal to Diamond’ fantastically portrays the sweat and toil just one needs to go through to realize a thing wonderful in life.
بشر کی بلندی میں بھی کوئی راز ہوتا ہے بشر کی بلندی میں بھی کوئی راز ہوتا ہے
ڈھونڈتا پھرتا ہوں میں اقبالؔ اپنے آپ کو آپ ہی گویا مسافر آپ ہی منزل ہوں میں
غلامی میں نہ کام آتی ہیں شمشیریں نہ تدبیریں غلامی میں نہ کام آتی ہیں شمشیریں نہ تدبیریں
"[75] Iqbal Therefore pressured don't just the necessity with the political unity of Muslim communities but the undesirability of Mixing the Muslim populace into a broader society not depending on Islamic ideas.[citation essential]
B. R. Ambedkar, Iqbal expressed his want to see Indian provinces as autonomous units underneath the immediate control of the British federal government and without having central Indian federal government. here He envisaged autonomous Muslim regions in India. underneath just one Indian union, he feared for Muslims, who would experience in lots of respects, Specifically relating to their existentially separate entity as Muslims.[fifty two]
Madani and Iqbal equally appreciated this stage they usually under no circumstances advocated the creation of an absolute 'Islamic State'. They differed only within their starting point. As outlined by Madani step one was the freedom of India for which composite nationalism was required. As outlined by Iqbal the first step was the generation of the Neighborhood of Muslims within the Muslim the greater part land, i.e. a Muslim India in just India.[seventy two][73]
explains exactly that; urging viewers to regard Other people for whoever They are really: large or little, strong or weak and lousy or rich.
وجود_زن سے ہے تصویر_کائنات میں رنگ اسی کے ساز سے ہے زندگی کا سوز_دروں
جو ہو ذوقِ یقیں پیدا تو کٹ جاتی ہیں زنجیریں.. فیضان تنویر
n zamii.n kii soyaa hu.aa ho sabza phir phir ke jhaa.Diyo.n me.n paanii chamak rahaa ho paanii ko chhuu rahii ho jhuk jhuk ke gul kii Tahnii jaise hasiin ko.ii aa.iina dekhtaa ho meh.ndii lagaa.e suuraj jab shaam kii dulhan ko surKHii liye sunahrii har phuul kii qabaa ho raato.n ko chalne vaale rah jaa.e.n thak ke jis dam ummiid un kii meraa TuuTaa hu.aa diyaa ho bijlii chamak ke un ko kuTiyaa mirii dikhaa de jab aasmaa.n pe har suu baadal ghiraa hu.aa ho pichhle pahr kii koyal vo sub.h kii mo.azzin mai.n us kaa ham-navaa huu.n vo merii ham-navaa ho kaano.n pe ho na mere dair o haram kaa ehsaa.n rauzan hii jho.npa.Dii kaa mujh ko sahar-numaa ho phuulo.n ko aa.e jis dam shabnam vazuu karaane ronaa miraa vazuu ho naala mirii du.aa ho is KHaamushii me.n jaa.e.n itne buland naale taaro.n ke qaafile ko merii sadaa diraa ho har dardmand dil ko ronaa miraa rulaa de behosh jo pa.De hai.n shaayad unhe.n jagaa de